Lover Man

The first time I picked up a book by Phil Andros, I knew I had come upon something truly unique and wonderful: a literate porn author. In various paperbacks I’d stumbled across in the 70s and early 80s, including Stud, Shuttlecock, Greek Ways, and Below the Belt, I was completely captivated by the narrator’s powerful and very sexy voice. Here was a unique creation: a cocky, well-endowed hustler who made no bones about his profession, nor the sexy escapades he encountered. Phil Andros’s autobiographical short stories never apologized for their racy subjects, or for the fact that he was insatiable. His was the voice of a virile rebel, a liberated drifter, a free spirit — and an out gay man at a time when such publications were still drenched in shame and guilt. But Phil Andros was never shrill or demanding or self-pitying. Nor was he a flaming queen. He was masculine, butch and proud. He was a kind of gay comic book super hero, a Tom of Finland drawing come to life. (Tom of Finland, in fact, had done many of the cover illustrations.)

Little did I know at the time that Phil Andros was actually a skinny, slightly indigent, old man, named Samuel Morris Steward, living alone in a run-down section of Oakland. The writing was so forceful and realistic that I had assumed he was everything he said he was on the page. But in a very true sense he was. Because Steward himself was a sexual renegade, a pioneer who pushed the boundaries of gay literature, and society, while living a life that was just as louche and homoerotic as any of his Phil Andros stories.

In time I made a point of finding out everything there was to know about Samuel M. Steward. Born in 1909 in Woodsfield, Ohio, he had gone to Ohio State University, then became a professor at Loyola, and later DePaul University in Chicago. In 1936, he published a well-received novel Angels on the Bough, about his family’s life back home during the Great Depression. Armed with letters of introduction by well-connected friends, Steward went to Paris and met Gertrude Stein and Alice B. Toklas, with whom he became lifelong friends. He visited with them often at Bilignin, their country house, and wrote a memoir of that friendship and published a collection of their letters, Dear Sammy (1977).

I began to see Steward for what he really was: A literary figure who for unknown reasons had failed to live up to his early potential. It was not until he published his explicit Phil Andros stories (basically as a lark) that he achieved any real recognition. Later in life, he published a pair of amusing mystery novels, incorporating Stein and Toklas as sleuths, including the witty Murder is Murder is Murder (1985). These are feather-light entertainments, poorly plotted and implausible, but they provide a rare and invaluable hands-on insight into the private lives of these two titanic figures, softening the lingering edges wrought by Hemingway’s homophobic attack on the couple in his bitchy, posthumous work, A Moveable Feast.
To others, Samuel M. Steward was better known as “Phil Sparrow,” one of the leading tattoo artists of his day. This was a side to the man that I had little or no interest in until I read his book Bad Boys and Tough Tattoos (1990) and realized that much of the Phil Andros character was based on Phil Sparrow and his racy hi-jinks in the back room of the tattoo parlor. The authenticity of his stories stems from the cold hard facts of life he learned catering to these restless souls who passed through his hands.

In truth there were several different Samuel M. Stewards: the frustrated professor at a small school who dreamed of loftier white towers; the literary author manqué who dreamed of greater recognition, and output; the friend and confidante to a slew of famous writers who never resented their success; the sexual renegade who kept meticulous (and dangerous) diaries of his countless erotic encounters; the artist whose “tattoodlings” were sought after by Hells Angels and provocateurs alike, including Kenneth Anger (who asked Steward to tattoo the word “Lucifer” on his chest, below).

So imagine my surprise and delight when I discovered that an old friend Justin Spring, who had written so well about Paul Cadmus (Paul Cadmus: The Male Nude, 2002), has just published a riveting new biography of Samuel M. Steward! Entitled Secret Historian (Farrar, Straus, Giroux), it delves into all aspects of the man’s career as a professor, tattoo artist, and sexual maverick. The book is a revelation. Through countless interviews, access to Steward’s private papers, and the Kinsey archives (to which Steward had been invited to contribute), Justin Spring has unlocked and exposed a world that until now was only hinted at by other writers.

Like the groundbreaking book Gay New York by George Chauncey, that shed light on a vibrant, lost gay world, Secret Historian reveals a vital underground culture, thriving throughout the early part of the 20th century. Steward was there at key moments in queer history, a kind of homosexual Zelig. But even more so than that inspired Woody Allen figure, Steward was an active participant, not just an innocent bystander. Steward was a sexual zealot, pushing the boundaries of acceptable behavior at a time when the prudish Victorian mind-set still cast its pall over the population, and the Oscar Wilde trial was not that distant a memory.

Openly consorting with like-minded colleagues, teachers, students, writer friends, traveling artists and performers, pick-ups, and tricks, Steward kept detailed diaries and lists of all his sexual “conquests” and trysts. They number into the thousands. He also took photographs, and filmed his sexual orgies. Considering that he could have been arrested and blackmailed for any of these indiscretions, it’s remarkable that these documents survived. But Steward was an incorrigible pack rat, saving every scrap that ran through his nimble fingers. He was encouraged in this endeavor by his good friend and guide, Alfred Kinsey (above), who saw in Steward an invaluable entreé into the homosexual demimonde (to which he was himself drawn) and a unique example of a sexual gourmand, for want of a better word, for whom quantity was more important than quality. Spring makes the most of these ephemeral finds, bringing to life a vivid subterranean set wildly at play in the pre-liberated ’30s, ’40s, and ’50s.

And what a life it was! Samuel Steward luckily was at the right place at the right time so often that reading his biography is like gazing into a crystal ball, or being a fly on the wall in the boudoirs of the best and brightest of the era. Here we find Steward chasing down and bedding Rudolph Valentino at the hotel he is staying in during a tour promoting one of his silent films. Later we find Steward in London, seducing Lord Alfred Douglas in hopes of creating a visceral link between the notoriously beautiful poet (then a wizened and unattractive older man) and his great hero, Oscar Wilde.

At Andre Gide’s in Paris, Steward lands the French writer’s nubile young Arab catamite. Later in an elevator at a department store, the eagle-eyed Steward has a quick but memorable tryst with Rock Hudson, then a working class boy named Roy Scherer. There are hilarious escapades with Sir Francis Rose, the troubled British artist, whom Steward penned a novel about in Parisian Lives (1984). Perhaps Justin Spring’s most surprising revelation is the extent of Steward’s amorous relations with Thornton Wilder, a closeted homosexual. After reading this book, it’s hard to think of the author of the iconic American play, Our Town, without envisioning Wilder engaging in frisky frottage in Steward’s arms.

Steward was also a magnet for other gay writers and artists, including Jean Genet, Glenway Wescott, Fritz Peters, Tennessee Williams, Jean Cocteau and James Purdy, and perhaps most meaningfully, George Platt Lynes, who shared Steward’s fascination with the beau ideals of American manhood. Barely a day seems to go by in Steward’s extensive diaries when some important figure didn’t touch his life or cross his path, or more often, end up in his bed. Steward had an ongoing affair with one of Lynes’s best-known models, and would often recommend his own “discoveries” to Lynes.

And then there is the second half of Steward’s life when he gave up teaching to pursue tattooing. Spring shows how foolhardy a venture this really was, and how risky for its time. Tattooing then was not the popular art form it is today; it was the realm of shady characters, prisoners, and outlaws. A gay man with a fetish for soldiers, sailors and rough trade opening a parlor in the roughest part of Chicago was a recipe for disaster. (Photos, below, copyright 2010 Samuel Steward estate; rights reserved.)


At times Steward found himself in harm’s way once too often, especially after he moved to Oakland and began working out of a ghetto. He was robbed often and also beaten. But Spring gives us insights into how Steward charmed his clientele, even when they were as volatile and violent as the Hells Angels, who, he documents, were known to sodomize and brutally attack their male enemies. Spring leaves no stone unturned, even interviewing legendary Hells Angels founder, Sonny Barger, below, who remembers Steward fondly.

Later Steward became active in the burgeoning gay porn scene on the West Coast, befriending J. Brian, who ran a magazine and film business. Through him, Steward got a steady supply of hustlers, and became intimate with Johnny Harden, one of the biggest porn stars of the 80s (both gay and straight). Harden later took the name Gene Carrier (an obvious double-entendre), posed for Playgirl, and resurrected himself as a Ford model, appearing in a series of prominent Gap ads, until his previous identity was revealed.

Spring keeps an academic distance from his material throughout the biography. It would have been easy for him to make sweeping assumptions about Steward’s various sex addictions, his chronic drug use (after giving up alcohol), his sado/masochistic tendencies, the obvious parallels of his hoarding, diary-keeping and punishing crushes, to today’s trendy concepts of OCD. But that would diminish the impact of what is revealed here. Yes, Steward might have been a better writer (or at least a more productive one) if he had not devoted so much of his life to pursuing sex, or if he had not medicated himself later on with endless painkillers and speed. He died in 1993.

But Spring shies away from laying blame, passing judgment, seeking causes, or reading between the lines. He merely chronicles the events as documented, and thereby gives us a three-dimensional portrait of the man, warts and all. My only quibble with this even-handed approach is that Spring seems to underplay Steward’s literary influence, undervaluing the quirky mysteries and ignoring the appeal of some lesser works when even in their weakest form they are much better than most of the lackluster junk being published today.
The subtitle of Spring’s book — “The Life and Times of Samuel Steward, Professor, Tattoo Artist, and Sexual Renegade” — doesn’t even mention the word “author”! Yet it is primarily as a writer that Steward will be remembered by future generations who pick up, as I did three decades ago, and still do today, his thoroughly entertaining Phil Andros tales. ![]()















